Showing posts with label Poverty. Show all posts
Showing posts with label Poverty. Show all posts

Sunday, May 17, 2015

Why Not Brand the Poor on the Forehead in Kansas with a “W” for Welfare to Identify those (sub-humans) on the Dole




Punish the poor - Regressive Welfare ATM Tax on the Poor in Kansas

“Damn the poor” Jesus used to say or must have said.

Limit of $25 per day deducted from your welfare cash stipend - $20 for drugs - $1.00 fee for the Welfare Cash withdraw. Then another $2.00 to $4.00 for banking fees (Bankers outsourced Tax on the Poor) for use of robot ATMs to access handout(s) cash from the state.

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Rumors have it that “rent moocher” State Senator Michael O’Donnell (R - Kansas) will co-sponsor a new “Welfare Recipient Identification Bill” - WRIB - for the poor of Kansas that Governor Sam Brownback is eagerly waiting to sign into law.


The Bill: That the poor on Welfare over 18 will be branded on the forehead to identify them as “takers” so that they can be called out by honest tax paying white people in the supermarket checkout aisle or the food court at the mall – go to the end of the line for Mickey Ds etc. you despised lazy non-working parasites on our great good Kristian (“K” for Kansas”) state. 


(Pending legislative ideas still floating around the O'Donnell churchsite homestead Kristian Think Tank are exploring possible ways to force women to give back "Adam's Rib" to the guys. 



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Wednesday, February 18, 2015

How Poor are the Poor in Rome? – Pope Francis




This is about a news story ten days old that I just ran into. The pope is on his way to some parish in Rome. He sees a shanty town and tells his driver to pull over and visits.

A good story for a pope dedicated to the poor like Francis of Assisi, his namesake.



While it is a good old fashioned human interest news story - The pope’s camera is rolling for Vatican propaganda. And the poor living in this shanty town all seem to have cell/mobile phones to snap photos of the visiting pope, no doubt e-mailing back to South America in the Andes where most of these shanty town crowd seem to hail from.

It is cynical of me to question – how poor are the poor if the poor can afford cell phones?




Or are we, am I just not being 21st century and should accept cell phones as now part of the human species package?



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Saturday, March 1, 2014

Hipster – Honkey – It’s All Rock And Roll To Me




I have seen many comments made because rich “Ghetto Blaster” Director and Writer Spike Lee is not happy to see so many white people living in his old Fort Greene Brooklyn neighborhood.

As for gentrification, I for one don’t see how to stop it short of restoring a lot of old so-called obsolete Capital Gains Taxes and apply them to real estate.

In a way, a lot of the beauty of nineteenth brownstones restored is expensive and now upper class. In a way it is unfair that value is now given to a place that was devalued over time simply because African-Americans ended up there and inhabited the cast-offs of a bygone era. Spike in giving value to his own memories is entitled to his 140 character opinions without all the new rich white trash in Fort Greene getting into a tizzy and spreading it like Brie cheese and or dog shit all over the media. 

Who you calling rich white trash, boy? Who you calling boy, boy? Kind of like the giraffe calling the zebra "Zoo" as I see it. 

I can remember thirty-five years ago when some of the cheapest rents in New York City were advertised in the Village Voice in Fort Greene. And I also heard the horror stories of people seeking decent affordable housing in a decaying part of the city and not being able to live there in Fort Greene because of constant burglaries while at work in Manhattan.

I am sorry that Spike cannot open his eyes without getting a rosy glass filtered image of the place he grew up which was in fact a living hellhole by most middle class standards when America was allowed the luxury of middle class standards, of and by their own origins, and not standards now imposed on us from above by corporations.

I for one am jealous when I see photos of Spike courtside at a Knicks game and have to wonder how much money that kind of shit costs. But as J.P.Morgan once said to riff-raff and middle class trash (like me) – “If you have to ask, you cannot afford it.” lol

Spike’s bitter pill of words is sometimes reflected I think in the environment of his youth that is perhaps too candy coated in memory to touch reality compared to the new global culture.

I have also taken a lot of Spike Lee’s bravado over the years with a big grain of salt. I remember an interview of years ago about why there is no great slavery movie(s) and he responded that American Blacks were not ready for it. In other words not interested in digging up the nasty past. And or a middle class black POV? Valid point then or now?

I see that a front runner for the Oscars this weekend is “Twelve Years A Slave”. I have to wonder if Spike has in any way invested in such an old Brownstone of an idea as a producer in such a film. 

Your guess is as good as mine.



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Saturday, February 1, 2014

Bill Donohue May be Planning a Change of Career by Re-Defining Francis-ism and Defending the Rich


Francis and Anti-Francis


Bill Donohue of Catholic League fame is wearing other hats lately, becoming a neocon pundit opinionator over at NewsMax, that Internet telemarketing newsletter founded by Christopher Ruddy, the “journalist” that broke the story of Hillary murdering Vince Foster etc. (Sitll waiting for a Pultizer on that one Chris?)

Bill is free to let his hair down and freely mix “religion” with fascism at Rent by the Line NewsMax?

I guess if Bill needs to change his tax code filing status on a dime, from Catholic Defender to Justa Nutter NeoCon Cheerleader, he will be ready to switch the assets from one off shore account to another. Whatever.

Below in that transition phase before Pope Francis catches up to him by name, Donohue is defending the RICH, RICH, RICH. Are there any other people worth mentioning or fawning over. 

Right Bill?


  
When Pope Francis speaks about our "throwaway" abortion culture, or comments on marriage as a union between a man and a woman, he wins no points from those on the left. 
 But when he speaks about income inequality, he is praised by the likes of President Barack Obama and New York City Mayor Bill de Blasio. However, these three men are not speaking from the same page. What is driving Obama and de Blasio is envy; what is driving the Pope is justice. The Catholic Church considers envy to be one of the seven capital sins. It is not identical to jealousy. The jealous want what others have; the envious want to deprive others of what they have. 
 The Austrian-German sociologist, Helmut Schoeck, contended that envy was inherent in human nature and had to be contained. He credited the Catholic Church for taming envy, saying it played a decisive role in the advancement of civilization. But it had a way of springing back with a vengeance, especially in the hands of left-wing politicians.  
 Schoeck's book, "Envy: A Theory of Social Behaviour," released in the 1960s, was a clarion call against the exploitation of envy for political ends. "The time has surely come when we should stop behaving as though envious man was the main criterion for economic and social policy," he said.   
 Pope Francis wants the rich to use their skills to help the poor; he is not baiting the masses to demand that the rich pay more in taxes so that they can pay less. It's the difference between a genuine interest in helping the needy, and soaking the rich.


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Tuesday, November 26, 2013

The Pope Versus Paul Ryan




How dare the pope question a rich white American man, like Paul Ryan, about his religion of greed and fear and hatred of the poor.


The Pope gets pretty specific about which sorts of ideas he's standing against, too. This bit could be a bit awkward for Paul Ryan, a Catholic and Ayn Rand devotee, going forward:

Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.


Sunday, September 22, 2013

Spin Doctors of the RC Church – K-Lo Quotes Bobbie Barron Quoting King George of Chicago



Tea Party Spin Doctress K-Lo Cites Cardinal George's Spin Doctor Bobbie Barron – “the wealthy need the poor to stay out of spiritual poverty” – What the Hell Does That Mean???

The Poor should stay poor or jeopardize the salvation (or wealth) of the Rich???


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Tuesday, July 17, 2012

What is the Carbon Footprint of the extended Romney Family?



What is the carbon footprint on Planet Earth of the extended Romney rabbit hutch, hutches?
I think it a fair question. What is the footprint of empty nesters Mitt and Ann?
What is the carbon footprint of his Trust Fund Sons and their spouses? (His Trust Fund grand kids?) :
Tagg (Taggert)  and Jenn (Jennifer)
Matt (Matthew) and Laur (Laurie)
Josh (Joshua) and Jenn II (Jennifer)
Ben (Benjamin) and Ande (Andelynn)
Craig (Craig) and Mare (Mary)
What is the carbon footprint of Mitt (Willard) and Ann (Ann)’s twelve to fifteen grandkids? I lost track, don’t want to waste my time in researching their name tags, and for the sake of politics, they should remain out of any direct political spotlight? The grown sons and spouses are a different matter.
What is the carbon footprint of Mitt (Willard)’s - how many are there - car elevators? In how many mansions?

His automobiles?


His private jets?
His horses?
His illegal grooms, gardeners, housekeepers and nannies?
The family seems to gravitate between Boston and San Diego, two sons each, and one in Salt Lake City. What is the carbon footprint of a Romney Family Thanksgiving get together? Holy Cow! Etc. 
I know it is not right to ask these non-PC questions about wealth. The new philosophy, civic, Robber Baron American market economy religion says to respect without question what any MAN can steal and keep for his daily bread, even it is a trillion loaves of bread. I perhaps disagree with that on many levels. 
I don’t have the answer to the carbon footprint thing. In a way I never thought about it much until I saw a family portrait of Mitt’s extended brood, combined with his money and I suddenly think that the planet may really be in danger of tipping over into some future cosmic abyss considering the possible scale of electricity and carbon fuel consumption in America with the Romneys as typical example. I could be wrong.
Somebody tell me I am wrong and tell me that the Romney/Bain fortune is being used to Green the world and the future of mankind. How perhaps idealistic of me and how perhaps none of my business?
What is the destructive power of money, robber barons compared to the people who have lost their lives, dignity and purpose in life for the sake of Bain Profits?
What does it profit a man if he gain the whole world and suffer the loss of his Bain Dividend?
But it all balances itself out in the third world. Right?
What Romney and his dynasty use up in earth’s resources, those same resources can be denied to starving or better yet never to be born children on the other side of the planet?


It all balances itself out. Right?



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Saturday, January 21, 2012

Catholic Conscience Speaks Re: Catholics Gingrich Santorum’s Ugly Race and Poverty Hate Rhetoric



An Open Letter to Newt Gingrich and Rick Santorum

As Catholic leaders who recognize that the moral scandals of racism and poverty remain a blemish on the American soul, we challenge our fellow Catholics Newt Gingrich and Rick Santorum to stop perpetuating ugly racial stereotypes on the campaign trail. Mr. Gingrich has frequently attacked President Obama as a “food stamp president” and claimed that African Americans are content to collect welfare benefits rather than pursue employment. Campaigning in Iowa, Mr. Santorum remarked: “I don’t want to make black people’s lives better by giving them somebody else’s money.” Labeling our nation’s first African-American president with a title that evokes the past myth of “welfare queens” and inflaming other racist caricatures is irresponsible, immoral and unworthy of political leaders.

Some presidential candidates now courting “values voters” seem to have forgotten that defending human life and dignity does not stop with protecting the unborn. We remind Mr. Gingrich and Mr. Santorum that Catholic bishops describe racism as an “intrinsic evil” and consistently defend vital government programs such as food stamps and unemployment benefits that help struggling Americans. At a time when nearly 1 in 6 Americans live in poverty, charities and the free market alone can’t address the urgent needs of our most vulnerable neighbors. And while jobseekers outnumber job openings 4-to-1, suggesting that the unemployed would rather collect benefits than work is misleading and insulting.

As the South Carolina primary approaches, we urge Mr. Gingrich, Mr. Santorum and all presidential candidates to reject the politics of racial division, refrain from offensive rhetoric and unite behind an agenda that promotes racial and economic justice.

Francis X. Doyle
Associate General Secretary
U.S. Conference of Catholic Bishops (retired)

Sisters of Mercy of the Americas Institute Leadership Team:
Sisters Patricia McDermott, RSM (President) Eileen Campbell, RSM Anne Curtis, RSM Mary Pat Gavin, RSM Deborah Troillett, RSM

Sister Pat Farrell, OSF
President
Leadership Conference of Women Religious

Rev. Bryan N. Massingale
Associate Professor of Theology
Marquette University

Rev. Clete Kiley
Director for Immigration Policy
UNITE HERE

Rev. Anthony J. Pogorelc, M.Div., Ph.D.
The Catholic University of America
Institute for Policy Research & Catholic Studies

Rev. David Hollenbach, S.J.
University Chair in Human Rights and International Justice
Boston College

Sr. Patricia J. Chappell, SNDdeN
Executive Director, Pax Christi USA

Marie Dennis
Co-President, Pax Christi International

Rev. John F. Kavanaugh S.J.
Professor of Philosophy
St. Louis University

Rev. Jim Keenan, S.J.
Founders Professor in Theology
Boston College

Rev. Thomas J. Reese, S.J.
Senior Fellow
Woodstock Theological Center
Georgetown University

Sister Mary Ellen Howard
Executive Director
Cabrini Clinic, Detroit

Rev. James E. Hug, S.J.
President
Center of Concern

Sister Simone Campbell
Executive Director
NETWORK, A Catholic Social Justice Lobby

Steven Schneck
Director
Institute for Policy Research and Catholic Studies
The Catholic University of America

Sister Karen M. Donahue, RSM
Justice Team
Sisters of Mercy West Midwest Community

Sister Mary Ann Hinsdale
Assoc. Prof. of Theology
Boston College

Tom Allio
Cleveland Diocesan Social Action Director (retired)

M. Shawn Copeland
Associate Professor of Theology
Boston College

Sister Maria Riley, OP
Senior Advisor
Center of Concern

Todd Whitmore
Associate Professor
Department of Theology
University of Notre Dame

Terrence W. Tilley
Avery Cardinal Dulles, S.J., Professor of Catholic Theology
Chair
Theology Department
Fordham University, Bronx, NY

Michael E. Lee
Associate Professor
Theology Department
Fordham University, Bronx, NY

Paul Lakeland
Aloysius P. Kelley S.J. Professor of Catholic Studies
Director, Center for Catholic Studies Fairfield University

Lisa Sowle Cahill
Monan Professor of Theology
Boston College

Eric LeCompte
Board Member
Catholics in Alliance for the Common Good

Tobias Winright
Associate Professor of Theological Ethics
Saint Louis University

Christopher Pramuk
Assistant Professor of Theology
Xavier University, Cincinnati

John Sniegocki
Associate Professor of Christian Ethics
Xavier University, Cincinnati

Kathleen Maas Weigert
Carolyn Farrell, BVM Professor of Women and Leadership
Loyola University, Chicago

Daniel K. Finn
Professor of Theology and Economics
St. John’s University, Minnesota

Gerald J. Beyer
Associate Professor of Christian Social Ethics
Department of Theology and Religious Studies
Saint Joseph’s University, Philadelphia

Jeannine Hill Fletcher
Associate Professor of Theology
Faculty Director
Dorothy Day Center for Service and Justice
Fordham University, Bronx, NY

Sister Mary Ann Hinsdale
Assoc. Prof. of Theology
Boston College

John Inglis
Professor and Chair
Department of Philosophy
University of Dayton

Anthony B. Smith
Associate Professor
Department of Religious Studies
University of Dayton

David O’Brien
University Professor of Faith and Culture
University of Dayton

William L. Portier
Mary Ann Spearin Chair of Catholic Theology
University of Dayton

Alex Mikulich
Research Fellow
Jesuit Social Research Institute
Loyola University, New Orleans

Susan M. Weishar
Migration Specialist
Jesuit Social Research Institute
Loyola University

Kristin Heyer
Associate Professor
Religious Studies
Santa Clara University

James Salt
Executive Director
Catholics United

Vincent Miller
Professor of Religious Studies
University of Dayton

Nancy Dallavalle
Associate Professor and Chair
Department of Religious Studies
Fairfield University

http://www.faithinpu...ce-and-poverty/

Saturday, October 9, 2010

Micah Challenge - Praying for the poor

Micah Challenge - Praying for the poor

An article from Britain and the worldwide prayer for justice tomorrow.


In the light of recent discussion of prayers, it's worth considering that 60 million evangelical Christians around the world will be praying tomorrow for justice around the world in the hope of abolishing extreme poverty. Leaving God out of it, as they would not wish to do, this is still an impressive and potentially important ritual, because it marks a turn towards social justice from one of the most traditionally conservative kinds of Christianity.
The prayer will be used in churches around the globe on 10.10.10. A children's prayer is also available.

O Lord, our great and awesome God, loyal to your promise of love and faithful to all who honour and obey you, hear our prayer.

We pray for those who live in poverty,

we cry out for those who are denied justice and

we weep for all who are suffering.

We confess that we have not always obeyed you.

We have neglected your commands and have ignored your call for justice.

We have been guided by self-interest and lived in spiritual poverty.

Forgive us.

We remember your promises to fill the hungry with good things, to redeem the land by your mighty hand and to restore peace.

Father God, help us always to proclaim your justice and mercy with humility, so that, by the power of your Spirit, we can rid the world of the sin of extreme poverty.

As part of your global church, we stand with millions who praise and worship you.

May our words and deeds declare your perfect goodness, love and righteousness to both the powerful and the powerless

so that your Kingdom may come on earth as it is in heaven. Amen