Six years on – this cultural” Christian” is still wandering around in the dark (but with a better sense of direction perhaps than six years ago)

Just because man invented the concept of god, (it) does mean that god does not exist.

After six years of this blog I have many times, in describing my perceptions of things, that in terms of people trying to find some spiritual satisfaction in the old religions, I am content to report that they, along with myself included, have many times come away empty from this search.

That many times these old religions are obsolete because the god and or gods on which these old religions are based – the god-base is obsolete as well. Obscure gods giving obscure directions to even obscurer and or dim-witted souls (“humans”).

Obsolete because they, she, he, it, do not presently fully integrate with the new definitions needed to co-exist with the new virtual global reality. Clear vision for the faithful - reading the myth once more to remain in perfect harmony with the “sacred” message born out of the ancient oral sounds and or written text? Yeah right.

I have stated many times that the old definition of god ( in the context of my cultural corner of the universe) in this modern global culture needs a new definition to be relevant in the repeating of the myth - for the ten trillionth and one time.

Today – I believe that not only the definition of god is obsolete but for sake of a better thing to say – god too is obsolete as well in our growing robot dependent culture.  Obsolete - and irrelevant as well? (God, or its new definition, is a thing evolving that we now at present do not recognize and I fear - is right in front of us as well.)

Man as a monkey evolved with hands to make tools and make daily bread / food and or shelter. God at some points of the timeline got defined by the monkeys. GOD of the future is presently being designed (redesigned?) and is I think, by true definition, literally a logarithm?

Today, technology and toys are the tools not to create anything real, but dependency, so much a virtual stop gap measure, but something shiny to occupy the monkey masses while the robots, ATMs, credit cards, I-pods, I-phones, goog-L-glasses, games etc. take hold invading the ancient body politic, home, culture. The old hand of power slipping silently, gently into a newer glove of power?

Does that make me an atheist – at least for one day? No. Not really. It all depends on what your definition of atheist is – is.

And quite frankly what I see of all these I.V. league dis-educated trust fund elite types on both sides of the English speaking pond - all shouting at each other in alpha male posturing to be the head of the heap of this new atheist religion thing masquerading as an anti-religion/anti-god thing – I don’t see much. A corner street fight, not a major world religion contender.

Nothing in a major way from that side of the court except for a few small voices drowned out in that local street fight thing for power on a small turf thing but one with the ability to grow and franchise, cashing in on the new “None” of the above religious beliefs – Nones – and their growing footprint of - by default “religious” and or “non-religious” POVs.

Replacing god and or religion with your new non-definitions or more accurately, these non-definitions of god and religion are many times mixed with secular politics. In a way, and for some time, the ruling elites like the atheist Koch Brothers / George Soros types have been maneuvering within their greedy anti-human capitalism religion to downgrade the old Christ religion in favor of the new Capitalist religion – where the magic hands of high priests of capitalism make the magic bread of a “perfect” (man-made) economic model.  “Perfect” is god. Therefore capitalism must be “god”. Etc.

Whatever.

That dependence on electricity, clean water, calories, fossil fuel based heat and energy, communication electronics, games, entertainment, time killing drugs, drone office cubicle “work” etc. The old religions are dead. The old gods are dead. The new religion, the new god, is injected into the dependent veins of the present race addicted to convenience and the ignorance tagged along with it.

The old economics are dead as well but let’s not go there. The forensics of dissecting that dead old economic dinosaur of ages past is beyond my mere blogging spot. LMAO

I can well imagine myself being a Roman in the last days of Rome and not believing in the old gods and here comes along the mean desert god male army penis religion of Constantine to tell me what to believe and when to march and when to worship the emperor etc. = Constantine’s “Christ”-inanity.

The story of Constantine’s Roman “Christ” myth as the basis of his new Roman Empire State Religion have been told a couple of trillion of times by now on the timeline of human history and a couple hundred thousand times in my personal timeline at least as well.

A lie told once is still a lie. A lie and or myth told a trillion times is still a lie and or a myth - and or the basic cultural myth (shit mixed with dirt at our feet) of all - like it or not...

That there are those minor conflicts of the myth of original Jewish rabbi “Jesus” (“Jesus Christ minus the Constantine Christ) – conflicts many times within the dumbed down media exercise to kill intelligence (old time) and more importantly kill time as the clock runs out toward the designed future of the minority elites living in space (bubble) pods here and on other planets and the voids of space off-planet.

More and more the extremes in politics and its many masks (in and of religion and or economics) - reminds me of religious and or satanic cults of the past = brainwashing by any other name = not reality by my personal definition of it.

And so it goes. 

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1946 Times Square – Life Magazine – Horn and Hardart’s Automat 1557 Broadway – Photographer Andreas Feininger (1906-1999)

http://theboweryboys.blogspot.com/2014/04/the-neon-beautiful-images-of-new-york.html

http://gotham.fromthesquare.org/1st-horn-hardarts-automat-in-nyc-1557-broadway/


Updated below - August 2019 - Grand Slam Gift Shop Times Square - (Photo: Yelp)

Original Horn & Hardart structure behind billboards (building behind blue "Grand Slam" label- above) and little left of original internal, exterior if any decoration as a gift and tourist trinket shop on Broadway. Shell of its former glory. 

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Child Labor 1900s USA – Photos of Lewis Wickes Hine 1874-1940

"At the Maggioni Canning Company in Port Royal, South Carolina, children shucked oysters for 4 hours before a half day of school, returning for 3 more hours of work after school."

Photos: Lewis Wickes Hine 1874-1940 (Public Domain)

Source on Photos: http://bjws.blogspot.com/2012/09/women-children-working-in-early-20th.html

"January 1909. Tifton, Georgia. Workers in the Tifton Cotton Mills. All these children were working or helping, 125 in all."

"Force working in West Point Cotton Mills. West Point, Miss, May 1911"

"All these pick shrimp at the Peerless Oyster Co. I had to take photo while bosses were at dinner as they refused to permit the children to be in photos. Out of 60 workers, 15 were apparently under 12 years old. Bay St. Louis, Miss, March 1911"

"Eight year old Jennie Camillo lives in West Maniyunk, Pa. (near Philadelphia). For this summer she has picked cranberries. This summer she is at Theodore Budd's Bog at Turkeytown, N.J. This is the fourth week of school in Philadelphia and people will stay here two weeks more, September 1910"

Memorial Day – a Day to Remember all American Veterans - North and South

The Marshall Family gravesite in Colebrook, New Hampshire.

(34 Star U.S. Stars and Stripes and Confederate Official “Star and Bars” Flag)

Photo: http://1stgeorgia.blogspot.com/2010/05/brothers-war-part-2.html

http://1stgeorgia.blogspot.com/2010/05/brothers-war-part-1.html

These two brothers, William Henry and Cummings Marshall, were born in Lumpkin County, Georgia, in the 1840’s. Their father, Abel Cummings Marshall, the brother of my great-great grandfather, had come from the forests and rock-strewn farms of northern New Hampshire to the gold fields near Dahlonega in search of his fortune. 

Shortly thereafter, he married Lucinda Hawkins of South Carolina. Over the next few years Lucinda gave birth to four children – William Henry, Cummings, Melinda, and Martha.  Abel disappeared from records sometime in the 1850’s – my suspicion is that he followed other miners to California seeking gold, though I have yet to substantiate that. In any event, Lucinda was left to raise her children by herself (the 1860 census lists her as head of household). Cummings also left the family – he journeyed to New Hampshire to live with relatives there. (More on Cummings later)

In early 1861, twenty-one year-old William Henry Marshall enlisted in the Dahlonega Volunteers, and soon was parading on the old Mustering Grounds in Dahlonega, from which North Georgia volunteers had assembled for earlier conflicts such as the Texas War for Independence and the Mexican War. Called by Governor Joseph E. Brown in late March to proceed to Macon, the Volunteers were designated Company “H” of the First Georgia Volunteer Infantry. …

http://1stgeorgia.blogspot.com/2010/05/brothers-war-part-2.html

Even though he was Southern born, Cummings Marshall must have felt great pressure to enlist in the service, with so many adult males gone to the army. On September 3, 1864, Cummings enlisted in the Ninth Company, New Hampshire Heavy Artillery, which became Company I of the First New Hampshire Heavy Artillery, commanded by Captain Charles O. Bradley. Sent to Washington for garrison duty, the companies of the First were dispersed between the several forts surrounding the city, with Company I being posted to Fort Reno. Fort Reno (or Battery Reno as it was also known) was located on the northwest side of the District of Columbia, roughly two miles west of Fort Stevens. 

Cummings' tour of duty was largely uneventful, though he was injured in a bizarre accident in March of 1865. During a drill, the company was marching at the double-quick across the parade ground, when several soldiers in the rear ranks, including Cummings, stumbled and fell while crossing a ditch. For several days afterwards he lay in his tent complaining of great pain in his abdomen. The injury, described as a “rupture”, would plague Cummings for the rest of his life.

Near the end of the war, my great-great grandfather, Moody Marshall, made the journey south to retrieve Lucinda and daughter Melinda. Moody wrote of great devastation as he travelled southward. Retrieving Lucinda and Melinda, he brought them back to northern New Hampshire. With the war’s close, William Henry made his way north to join his mother. 

The First New Hampshire was mustered out of service in Washington on June 15, 1865. Cummings returned to Colebrook, where he lived with his wife Julia and growing family until 1875, when they moved to Lowell, Massachusetts. 

At some point, Cummings and Julia were divorced, and Cummings returned to Colebrook, where he opened a small candy store and joined the local post of the Grand Army of the Republic. 

William Henry returned to his miner’s roots, prospecting for silver in the nearby mountains. The unrepentant Rebel had a reputation as a bit of a trouble-maker, especially when the G.A.R. paraded on Memorial Day – Henry would gallop his horse through the “Yankee” ranks. As the years passed, the members of the Marshall family passed away, and were interred in the Colebrook Village Cemetery. There the Yankee and the Rebel brothers, once enemies in war, rest together in eternal sleep.

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London Time Lapse

Have not been to London in over 30 years. I think it has changed a bit since then. 

One building of note that I had followed progress on when they were building it was the Shard - the tallest building in the EU. 

http://en.wikipedia.org/wiki/The_Shard

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"Imagination" in Play - Artist George Henry Story - (no date)

"Imagination"
Oil on Fibreboard
Artist - George Henry Story 1835-1922
(Public Domain - United States)



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Eckley Brinton Coxe, Jr. – Tribute to His Memory by John Cadwalader – Philadelphia Evening Bulletin – 1916

Eckley B. Coxe Jr., 1872-1916
University of Pennsylvania Painting Collection
Artist - Adolphe E. Borie 1877-1934
(Public Domain - United States)

Proceedings of the Numismatic and Antiquarian Society of Philadelphia, Volume 28 (page 31)

“Eckley Brinton Coxe, Jr.

 “Member 1914.

“Born May 31, 1872                                       September 20, 1916

“ Eckley Brinton Coxe, Jr. of 1604 Locust Street, died September 20 1916, at his summer home at Drifton, near Hazleton, Penna., after an illness of more than a year. He was a son of the late Charles Brinton Coxe and Elizabeth Sinkler Coxe.

“He entered the University of Pennsylvania in 1891 in Biology and received a certificate of proficiency in June, 1893. He was, therefore, a member of the Class of 1893 and of the Delta Phi Fraternity as his father and four uncles had been before him. He was President of the University Museum, a member of The Numismatic and Antiquarian Society of Philadelphia, and of the International Historical Society, also of the University, Rittenhouse, Racquet, Philadelphia, Philadelphia Country, and Huntingdon Valley Clubs.

“The tribute to his memory published in the Evening Bulletin and written by Hon. John Cadwalader gives such an interesting account of his family that it is here quoted:

“ ‘Eckley B Coxe, Jr. sustained the name and usefulness of one of the most distinguished families that this country has produced. Dr.Daniel Coxe, of London from whom he was directly descended, was in 1678 the proprietor of West New Jersey and of Carolina, which included all the territory between N. Latitude 31st to 36th parallels, and prepared the first general plan for a union of the colonies.

“ ‘Tench Coxe, the great grandfather at the age of thirty-three was a member of the Continental Congress, Assistant Secretary of the Treasury to Alexander Hamilton in 1789, filled many important posts until his death in 1824, and it was said of him that he “was never forgetful of the duty of exerting his peculiar talents for the good of his country.” The grandfather, Charles S. Coxe, was a judge of the district court, noted for its eminent judges, and rendered, among others, a most important decision relating to the privileges of consular as distinguished from diplomatic officials recognized generally by writers on international law. 

“ ‘His father Major Charles Brinton Coxe, was the youngest of the five sons of Judge Coxe, all of whom were men of unusual force of character and distinction.  The eldest Brinton Coxe, was one of the most learned lawyers of his day, as shown in his work on Bracton and his unfinished analysis of the Constitution of the United States.

“ ‘Eckley B. Coxe, after whom his nephew was named, was the most eminent mining engineer this country has produced, and held a very important position in the State, politically and as head of the firm of Coxe Brothers & Co., who operated the great anthracite coal fields owned by the Coxe family.

“ ‘Charles B. Coxe. the father was a scholar of a high order, having taken the highest rank in the University of Pennsylvania, in the class of 1862, that included many of our most successful citizens, among them two Provosts of the University.

“ ‘His services in the army, having been major of the Sixth Pennsylvania Cavalry, the only lancer regiment, were most conspicuous for bravery and unselfish devotion.  He was equally popular with his fellow officers and men. Several of those in his company were long in the service of Coxe Brothers & Co., of which Charles Coxe was a member.

“ ‘Eckley B Coxe, Jr. though not of vigorous frame, was full of determined energy and untiring in any work he undertook.  Unlike many young men of independent means, he had but one object in life, which was to be useful, following the example of his great-grandfather.  His father having died in Egypt, the son had always felt a deep interest in that land of the earliest civilization.  Growing out of this interest, he became connected with the Museum of the University of Pennsylvania, and secured for it the result of the exploring expeditions which he entirely supported under concessions granted by the Egyptian government.  Few persons understand to what extent this great department of the University has been dependent upon the liberality and generosity of a very few persons.

“ ‘Mr. Coxe became president of the Board of the Museum and had practically met the large annual outlay necessary to maintaining its work. This has been in addition to sustaining the expeditions and meeting the cost of the valuable publications constantly used.  Mr. Coxe did not limit his interest to these educational fields, but every charitable movement appealed to him.

“ ‘The Children's Hospital, the College of Physicians, the Orthopaedic Hospital, many fields of work in aid of the miners and their families in the anthracite coal region, and the Episcopal Diocese of Central Pennsylvania are only some of those that could be mentioned to which he has contributed on a very large scale.

“ ’There was a quiet, dignified reserve, with a gentleness of character, in Eckley Coxe rarely met with. Firm and decided wherever he had a positive view, it was always a pleasure to him to meet the wishes of those who appealed to him.  

“ ‘His generosity was not measured; but was indulged for the benefit of others, with little thought of himself. The concentration of wealth in the hands of such a man is productive of more good to the community than any possible distribution, among many could produce. His life was spent for the benefit of others and he maintained a reputation without a blemish. To those who learned to appreciate his generous thought and to his immediate family his loss is irreparable.

“ ‘He showed the value of inherited worth, and did not fail to sustain in every way what might have been expected of him.’ “

University Museum - University of Pennsylvania - Philadelphia

1604 Locust Street - Philadelphia (Google Maps)
Former Residence of Eckley B. Coxe Jr. 

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Pope Francis Hints at IT (E.T.)??? --- Contact! --- In the Near Future with E.T.s from Other Planets?

Second time in five years, the Vatican has alluded to extraterrestrial life and of course its mission to convert those "uncivilized" space aliens.

Ronald Reagan publicly alluded to Extraterrestrials twice, once in a speech to the United Nations General Assembly.

The bottom line is that they are probably there.

They will decide when they want to contact us. (Not the other way around.)

In all likelihood the universe is quite diverse and the technology to transverse the universe rather cheap once you get it. Not unlike the internal combustion engine in a Model “T” Ford automobile of yesteryear?

I would say that that kind of technology is possibly something like one to two hundred years in our future. That contact before that technology develops within the natural envelope of our various local civilizations and our new evolving global culture would be dangerous for all parties concerned.  

That our reaching the basic mechanics of interstellar travel will probably mark the point on the timeline where contact with “them” would have the least cultural shock for both sides or the many sides involved in the equation.

In the mean time, lets add some heat to those cold bath baptismal pools? LOL

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Old Saint Michael’s Church NYC – 1857 / 1907 - NW Corner 9th Avenue, 31st to 32nd Streets – Eminent Domain – Old Pennsylvania Station – and Tunnels

Old St. Michael's Church and School - 1868
NW Corner Ninth Ave and 31st-32nd Streets
(Public Domain)
Image: http://library.gc.cuny.edu/34th_st/items/show/880

http://www.gutenberg.org/files/17302/17302-h/17302-h.htm

Location of Work.—The area covered by the work of the Terminal Station-West is bounded as follows: By the east line of Ninth Avenue; by the south side of 31st Street to a point about 200 ft. west of Ninth Avenue; by a line running parallel to Ninth Avenue and about 200 ft. therefrom, from the south side of 31st Street to the boundary line between the 31st and 32d Street properties; by this line to the east line of Tenth Avenue; by the east line of Tenth Avenue to the boundary line between the 32d and 33d Street properties; by this line to the east line of Ninth Avenue. The area is approximately 6.3 acres.

House-Wrecking.—The property between Ninth and Tenth Avenues was covered with buildings, 94 in number, used as dwelling and apartment houses and church properties, and it was necessary to remove these before starting the construction. Most of the property was bought outright by the Railroad Company, but in some cases condemnation proceedings had to be instituted in order to acquire possession. In the case of the property of the Church of St. Michael, fronting on Ninth Avenue, 31st and 32d Streets, the Railroad Company agreed to purchase a plot of land on the south side of 34th Street, west of Ninth Avenue, and to erect thereon a church, rectory, convent, and school, to the satisfaction of the Church of St. Michael, to hand over these buildings in a completed condition, and to pay the cost of moving from the old to the new buildings, before the old properties would be turned over to the Railroad Company.

(Old St. Michael's School - Top Left)

The house-wrecking was done by well-known companies under contract with the Railroad Company. These companies took down the buildings and removed all the materials as far as to the level of the adjacent sidewalks. The building materials became the property of the contractors, who usually paid the Railroad Company for the privilege of doing the house-wrecking. The work was done between April and August, 1906, but the buildings of the Church of St. Michael were torn down between June and August, 1907.

The bricks were cleaned and sold directly from the site, as were practically all the fixtures in the buildings. The stone fronts were broken up and left on the premises. Some of the beams were sold on the premises, but most of them were sent to the storage yards. Some of the lath and smaller timber was sold for firewood, but most of it was given away or burned on the premises.

St. Michael's Church 424 W. 34th Street NYC
(School Building on 33rd Street)
(Photo: Jeanette O'Keefe,

http://library.gc.cuny.edu/34th_st/items/show/973)

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Souvenir - World Trade Center – Dish 6 ¼” Diameter – Tall Ships Bar – Vista Hotel – February 1983

6-1/4" Plate - Tall Ships Bar - Vista Hotel - World Trade Center NYC - 1983

I see that the WTC "911" museum is about to open at the New World Trade Center.

Admission charge $25.00 (Freedom ain’t free folks.)

Burgers, Fries and Cokes available in the Visitors Gift Shop and Food Court???

I have my own memories and a piece of the old Tall Ships Bar of the Vista Hotel, part of Hilton (later a Marriott on 9-11-2001).

Memories of drinks with friends. Not memories of chaos and death. 

Watched them build the hotel piece by piece from across the street at Bankers Trust Plaza 130 Liberty Street when I worked there. 

Source: New York Magazine  28 Nov 1983 - page 145

Source:New York Magazine - 28 Nov 1983

Photo Source: http://wirednewyork.com/forum/showthread.php?t=25374

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“Millionaire’s Prayer” – To the Money god – Father Thomas J. Ducey – St. Leo’s Church NYC - 1901

Image Source: King’s Notable New Yorkers 1896-1899

 (original copyright expired)

The Flaming Sword - Volume 15 – No. 17 – 15 March 1901

Rev. Ducey, a noted New York priest and socialist, is the author of the following “Millionaire's Prayer” to the gold god - a paraphrase on the prayer which Jesus taught his disciples:

“My father who art in heaven; 

hallowed be thy name.

My kingdom has come on earth;

thy will be done - in heaven; 

my will be done here.

Give me this day all the income I want.

 Give me my debts in violence against humanity, 

in foreclosure against my debtors.

Deliver us this day from all the ‘isms’ 

that destroy our power

 to enslave humanity.

Mine is the kingdom and the power, 

and thine be the glory forever.

Amen!”

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A Mounted Police Officer on Duty - Union Square NYC - 1905

Copyright, 1905, by Harper & Brothers. 

From “Harper’s Weekly”.

(original copyright expired)

A Mounted Police Officer on Duty at Fourteenth Street and Fourth Avenue.

(original copyright expired)

German Savings Bank Building Behind Mount and Officer.

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Dinner at Delmonico’s 26th Street and Fifth Avenue – “Tony Pastor” Father Thomas Ducey of St. Leo’s New York

Delmonico's Restaurant - SW Corner Fifth Avenue at 26th Street NYC (1876-1899)
(Public Domain - United States)

From: Delmonico’s - A Century of Splendor by Lately Thomas

...How a man made his money was no concern of “Del's”; he was welcome so long as his behavior was correct and the “solid” element raised no objection.  Hummel was well-mannered; and even the stalwarts of the Tenderloin police, unchoosey as to the sources of the incomes that were much larger than their salaries, took their ease in off hours with the dudes and the dandies, the Cuban patriots and prima donnas, the lovely women and lonely old maids who nightly gathered there. Nor was the unction of religion withheld from the well-fed throng.

A patron of imperishable benignity was the Reverend Thomas J. Ducey. In addition to fulfilling parish duties, Father Ducey occuped the position of virtual domestic chaplain to the Delmonico family.  His mother had been housekeeper for James T. Brady, the celebrated forensic orator of the mid-century whose name had been all but synonymous with the Chambers Street Delmonico's. This early association had given Ducey a tenuous connection with the world of wealth and as a priest he had devoted himself to the spiritual welfare of that class. Men and women plentifully blessed with the goods of this earth are surely entitled to the consolations of religion as much as the poor; indeed, if Holy Writ be trustworthy they may need those consolations more.  To them Father Ducey extended the blessings of church and ceremonial in the style to which they were accustomed.

In 1880 Father Ducey was enabled to build his own church - St. Leo's in East Twenty-eighth Street - mainly with the assistance of two intimate friends Lorenzo and Charles Delmonico.  St. Leo's was a small church and select; the congregation was drawn from the well-to-do who lived in the neighborhood. Father Ducey like a London monsignor of the same period was sometimes lightly termed the “apostle to the genteel”, yet he was as compatible with the poorest suppliant as with the proudest millionaire. He solicited the welfare of his flock on weekdays as well as Sundays dined where they dined (at Delmonico's) and was a constant reminder of their hopes of heaven in the banquet hall as in the sacristy. The dinner banquet hall sacristy hour was his vespers, and it was said that the text Father Ducey elucidated with the profoundest penetration came from the Gospel according to St. Matthew chapter 11, verse 19: “The Son of man came eating and drinking.”

At times the diocesan authorities wondered about Father Ducey; he was considered erratic; they certainly looked askance at some of the jokes the good Ducey was inspiring. Example: “Why is St Leo's like a certain theater on Fourteenth Street? Answer: “Because it has a tony pastor.”(*)

Father Ducey pursued what is known as “the even tenor of his ways”- even while winding his way back to the rectory from Delmonico's - and might have winningly invoked the sanction of the concluding sentence of the above-cited Scriptural verse: “But wisdom is justified of her children.”

(*) Tony Pastor 

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Artist Studios – aka Y.M.C.A. Building 1869-1903 – 52 E 23rd Street – 23rd Street and Fourth (Park S.) Ave – James Renwick Jr. Architect

Y.M.C.A. - 52 East 23rd Street - 23rd Street and Fourth Avenue NYC
James Renwick Jr. - Architect
(public domain)

The first built for the YMCA purpose building in the United States in New York City, the “Christian Clubhouse”, was located at east 23^rd Street, SE corner, and then Fourth (Park) Ave and finished in 1869.

Built across from the National Academy of Design on the NW Corner of 23^rd Street and present day Park Avenue South, the YMCA building had 40 artist studios for rent on the top two floors, 4^th and 5^th floors.  Rent from the studios subsidized the mission of the "Y" as a Christian clubhouse with Library, Reading Room, lounges, classrooms, lecture rooms, large Auditorium and Gymnasium in the basement. Also some store fronts for rent on the NE corner frontage.

That along the timeline some of the artists who rented space at "52 E. 23^rd Street" NYC were:

Edwin Austin Abbey 

Robert Swain Gifford  

George Henry Story 

Louis Comfort Tiffany

Alexander Helwig Wyant (who also died there in his studio)

  

Recommended Reading:

Paula Lupkin - Manhood Factories: YMCA Architecture and the Making of Modern Urban Culture (Architecture, Landscape and Amer Culture)

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Catholic Church In Boston Afraid of Religious, Political and Cultural Diversity – Black Mass Tonight at Harvard To Celebrate Free Will and Human Nature

The Archdiocese of Boston, the Bernard Cardinal Law Bailiwick that recognizes and promotes child abuse by Catholic Clergy, and rewards people like Cardinal Law with big promotions in such cases, is now showing its total ape-shit drunken spirit-uality like Bill Donohue PR intolerance to the Satanic ritual going to be performed in a pub within the Harvard Campus area.

The problem with man-made mono-theistic religions is that they cannot flourish in diverse political cultures such as the United States. As such they, the Catholic PR machine fueled by millions of tax free donor dollars, is in motion to make the next guy uncomfortable in their shoes in the presence of their magic ancient not universal but non-universal provincial god. Beware.

If anything, like the made up Wicca practices of the nineteenth century to fill a gap of a dead cultural religious witchcraft of feminine cultures that the RC helped to ethnically cleanse from Europe centuries ago - the Black Mass of the Satanists is a reactionary ceremony to recreate the RC Mass with Priests with magic fingers making magic bread. This all in a kind of "Stockholm Syndrome" like grudging respect of victims to their former victim-izers. To worship what Satan truly represents - Free Will and or Human Nature. 

That without true spirituality within, all ceremonies or rituals are merely assembly lines in pie factories so to speak or at least from the this POV. Whatever.

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The Young Mother - 1881 - artist G.H.Story

The Young Mother (1881)
artist G.H.Story
Wadsworth Athenaeum Harford Conn.
(public domain)

Image Source:George Henry Story, Wadsworth's First Art Curator

The Young Mother, the 1881 version is in the Wadsworth Athenaeum Museum in Hartford Conn. The orginal version of The Young Mother, exhibited at the Philadelphia Centennial Exhibition 1876, for which the artist George Henry Story received a medal, the original version, whereabouts unknown. 

Happy Mother’s Day 2014

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Rev. Father Thomas J. Ducey - St. Leo’s Church NYC - “Successful Americans” November 1900

Rev. Thomas J. Ducey

Photo by David H. Anderson (1827-1905), New York

(original copyright expired)

“Successful Americans” – November 1900 

...During the last twenty years as Rector of St. Leo's Father Ducey has probably accomplished more for the “submerged tenth” than any other man of his resources in New York.  These philanthropic acts are not of common knowledge, however, for the reason that the kindly priest will never talk about them and if a visitor approaches such a topic the talk is diverted to literature, the arts, or sciences, or kindred generalities adapted to desultory conversation.

Perhaps the newspaper men realize more fully than any other class the extent of Father Ducey's generosity to the unfortunate.  It is within the writer's knowledge that during the last two years this notable priest has received more than twenty thousand applications for assistance many of which were from strangers in New York.  Of these over fifty per cent secured personal interviews and obtained material succor adapted to their several necessities while quite as many unquestionably undeserving were sent away.

It may truly be said that Father Ducey is the counsellor of the rich, the brother of the poor, and a father to humanity.  He believes in community of effort and resource.  The wealth and the woe of mankind excite him equally to establish more harmonious relations between labor and capital.  Only a few weeks ago he demonstrated the accuracy of this estimate of his character by visiting Hazelton, Penn., and the contiguous coal mining sections of that State in order that the American public might learn through the medium of his pen the exact differences existing between mine operators and their employees.  

Father Ducey has been active in nearly every movement inaugurated in New York designed to bring about municipal reform.  His independence of spirit has occasionally provoked the criticism of his ecclesiastical superiors but his views have always been so exalted and disinterested that censure could find no lodgment.

…Since his installation at St Leo's Father Ducey has watched his flock in that parish for a score of years.  Among his parishioners are many multi-millionaires. distinguished scientists. and notable leaders well as others in the various professions equally devout but lacking in acumen and substance as compared with more fortunate fellow worshipers.  A proportion of the church expense is from the priest's private means.  

A few years ago Father Ducey had his called to the need existing in all large cities for a place suitable for the reception of the "stranger dead" until relatives could arrive and inter the remains. Hotels are averse to sheltering corpses even of old time guests and they invariably refuse to receive a body for which temporary shelter is required.  Father Ducey determined to fill this need so far as New York was concerned.  The result is the only structure of its kind in the United States. It adjoins the church on Twenty-eighth Street, cost $75,000 and has been open for eleven months.  

In inaugurating this benevolent project Father Ducey expended several thousands from his own resources and the balance was subscribed solely by his non-Catholic friends. “I refrained from asking Catholics to contribute” said Father Ducey, “as I wished to be perfectly free so to incorporate the work that whoever succeeds me will be bound to carry out my purpose in the interest of the 'stranger dead' of any and all denominations.”

And so it is that during the present year this unique structure has been the scene of fifteen funeral services which otherwise would have been performed in the back room of an undertaker's shop.

A.S.D.(author)